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Joining The Counterculture

We proclaim a Christ who is countercultural, and we profess our allegiance to this Christ at baptism and every time we celebrate Eucharist. Yet what does "countercultural" mean for us? In this sampling of CTL's Homily Resources, you can get a sense of how to preach about being countercultural on Aug. 16.

PERSONAL REFLECTION

  • When have I been weak and foolish like Zedekiah, listening only to people who agree with me? Have I ever been challenged to do what was right by someone like Ebed- melech? How did it feel to do the right thing?
  • Who forms my "cloud of witnesses" (Heb 12:1)?
  • How do I react to conflict or disagreement? By confronting problems head-on? By hoping they will work out in time? How does my style affect my reaction to today's Gospel?
  • When has my faith cost me the approval of others?

COMMUNITY REFLECTION

  • How does this community respond to prophetic voices?Is the community itself prophetic in any way?
  • What are the benefits of ferment within a community? What are its dangers?
  • How comfortable are people with the prophetic dimension of Jesus' ministry?
  • What divides this community? How can you tell?

    IDEA STARTERS

    General: Jesus seems a bit out of character in today's Gospel. We like to think of Jesus as the healer and gentle shepherd. Today he speaks hard, prophetic words. While Jesus was gentle and kind, he was also strong, clear, and forceful in addressing evil. If he loved sinners, he hated sin. When we keep our eyes fixed on Jesus, we need to make sure it is the real Jesus and not one of those bad-art holy cards of years gone by.

    No matter how painful or traumatic a prophet's message and no matter how many people have rejected it, some people do listen and do value the prophet's words. These faithful people may be a small minority. They are powerful because they live in the truth.

    ADULTS: Adults who have spoken the truth in difficult circumstances may feel like they have fallen into a cistern, alone and without hope. For them, there may be nothing more powerful than having someone verify the truth of what they said, as Ebed- melech did for Jeremiah.

    Many adults know the pain of a divided family, whether because of divorce, addictions, abuse, or other painful circumstances. Jesus' message of division may touch on these sore points. What is the good news for these hurting adults?

    TEENS: Most teens feel misunderstood at one time or another. They may feel alienated from family over specific issues. A delicate approach to their alienation can be healing. Teens need to be affirmed that integrity to their values is important; at the same time they need to be challenged when their values are not in accord with the Gospel.

    Some teens may feel so despondent and misunderstood that they feel like Jeremiah sitting in the mud. Though it looked like Jeremiah was abandoned by everyone, including God, a stranger named Ebed-melech came to the rescue. Teens can be reassured that God will never abandon them, no matter how lost they feel.

    Teens know what it is like to cheer for a team or run a race; they recognize the importance of crowd support, which translates readily to the "cloud of witness," the communion of saints mentioned in Hebrews. When faced with whether or not to do the right thing, they can remember their "cheering section" of people who urge them on.

    CHILDREN: Saturday morning TV provides children with a collection of "super heroes." Jeremiah, trapped in a cistern for doing right, can be understood as one of God's super heroes. Children expect things to turn out right for the "good guys."

    Children have experiences of persevering: practicing a musical instrument, learning to read, learning the multiplication tables. Children can learn that they have many people who support and encourage them, both on earth and in heaven.

    IMAGES/MEDIA

    • In the movie Yentl, Barbara Streisand plays a girl disguised as a boy in order to pursue an education in Judaism. The female character contests the system to show that women are equally entitled to a religious education; Jesus challenged injustices in his time.
    • Before he died, Cardinal Joseph Bernardin pleaded for common ground in the American church by launching a national dialogue called the "Common Ground Project." This challenging, historic initiative began in March 1997, during which representatives of different viewpoints on major issues facing the church met with the goal of understanding other perspectives rather than attacking them ("The Church in the World," The Tablet [August 1996].)
    • Artists and film makers have represented Jesus in many ways. How would the Jesus of this Sunday's Gospel be portrayed in a portrait or film?
    • Sometimes children and adults risk disapproval when they refuse to participate in a group that excludes people of different races, religions, or ethnic backgrounds.

    What do YOU Think?
    Send an e-mail to ML Editor
    or post an entry on the ML Current Issue Discussion Board. (All submissions become the property of RPI and may be edited for length.) 
 

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