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NCR slims down
Sheed & Ward and Credence Cassettes have been sold by the National Catholic
Reporter Publishing Company, according to a report in the May 8, 1998, issue of the
NCR. Publisher Thomas C. Fox said that he was pleased the book and audio
divisions had "found good new homes and that The National Catholic Reporter Publishing
Company will move into the future concentrating its resources on our company's
periodicals led by the NCR newsweekly."
Sheed & Ward was purchased by Theological Book Service, which is an apostolate of the
priests of the Sacred Heart in Franklin, Wis.
Credence Cassettes was sold to Kathleen M. Madden, who worked for NCR
Publishing for the last 11 years, and Kathleen A. Conwell, most recently
employed by the National Federation for Catholic Youth Ministry and the Kansas City/ St.
Joseph diocese as local coordinator of the 1997 National Youth Conference.
Organ-izing youth
You've heard of the priest shortage, but did you know there is also an organist shortage?
Fewer and fewer young people are studying the instrument, which has led to a dearth of
qualified keyboardists. To help remedy the situation, Jent's House of Music in Lubbock,
Texas, Rodgers Instrument Corporation, the Lubbock chapter of the American Guild of
Organists, and the Lubbock Music Teachers Association joined forces to hold an organ
play-off competition in Lubbock. A teacher won the grand prize -- the use of a new
Rodgers organ for a year -- and winning students in each age division won $50 gift
certificates from Jent's House of Music.
Churches in Lubbock allowed piano students to use their organs to practice on for four
months prior to the competition. In conjunction with the event, piano teachers and
students practiced with a member of the AGO. All the time spent by the piano teachers
and AGO members was donated.
Hypocrisy control
"It's time to end the hypocrisy on birth control" reads the title of an article in the June
1998 issue of U.S. Catholic. Kathy Coffey says in the article, "It's high
time we admit reality: no amount of railing or threatening from popes or bishops seems to
affect people's decisions on the use of birth control made in good conscience. On this
issue, people have learned to trust their own intuitions, faith understanding, and life
experience. On other issues, they may let the church tell them what to do, but on this one
they stand firm. Let's applaud their maturity instead of berating them for a supposed
'defection.'"
Coffey goes on to note that when Pope Paul VI issued the encyclical
Humanae vitae, which condemned the use of any means of birth control other
than the rhythm method, "over 600 theologians signed dissenting statements." Coffey
points out that The Papal Birth Control Commission, established during the Second
Vatican Council by Paul VI to review the issue, concluded in 1966 that the church's
teaching should change so as to allow other forms of birth control. However, according to
Robert McClory's book on the subject, Turning Point (Crossroad,
1997), a few conservatives outmaneuvered the majority of bishops on the commission and
convinced the pope to overrule his own experts.
U.S. Catholic polled its readers on the subject and found that 81 percent agreed
that couples had the right to follow their consciences on the issue of contraception. The
reasons readers gave for taking issue with the church's current stance included: a belief
that the teaching is outdated and damaging in today's circumstances (29%), a belief that it
is ethically inconsistent to allow for natural family planning but not for the use of artificial
contraceptives (34%), a belief that celibate clergy should not dictate moral choices of
married couples on this issue (19%), and a belief that current teaching is unrealistic and
impractical (42%).
Thirty-six percent of those who responded said they have used artificial contraceptives
with a clear conscience and 17 percent said they have done so albeit with a guilty
conscience.
The magazine has published the full text of Humanae vitae on its website
(www.uscatholic.org) along with reader comments on the issue of birth control.
Poetic license
If you frequently hear those close to you screaming, "Stop him before he rhymes again!"
Christianity and the Arts is sponsoring a poetry contest you may be interested in.
The poem must relate to one of the following themes: Advent, Beginnings and Endings,
Birthings, or Nativity. The first prize winner receives $100; second prize, $50; third prize,
$25. The winners will be published in the magazine. Entry deadline is Sept. 1, 1998. For
more information, contact Christianity and the Arts, PO Box 118088, Chicago, IL 60611;
(312) 642-8606; chrnarts@aol.com.
A Protestant presence
Some Protestant theologians are trying to move their denominations to a position that
recognizes that Jesus is physically or "actively" present in the bread and wine of
communion, according to Robert Marquand, staff writer for The Christian Science
Monitor.
This shift in the understanding of the real presence of Christ in the Eucharist is showing up
in more Protestant communion services, new hymnals and prayer books, ecumenical
dialogues, and workshops. It is a shift that is taking place across denominations.
The new UCC hymnal includes a Catholic hymn by Thomas Aquinas which includes the
line: "underneath these forms lies your reality." A new Methodist prayer reads, "Pour out
your Holy Spirit ... on these gifts of bread and wine. Make them be for us the body and
blood of Christ." The most recent Presbyterian "book of worship" urges more liturgical
services for the Eucharist.
"There's a recovery of tradition," says Gabriel Fackre, a UCC theologian. "We
can all affirm the real presence of Christ; we just differ in the mode. We agree the Lord's
Supper is not just a visual aid but represents the real presence in a sacrament that ought to
be celebrated every Sunday."
So far, this shift is limited to a scattering of liberal theologians and pastors. Other
Protestants disagree that Christ is really present in the Eucharist and see the new emphasis
as misguided.
"As a conservative evangelical, I don't believe in the physical presence of Christ," says
Wayne Gruden of Trinity Evangelical Divinity School in Deerfield, Ill. "I think
this is a willingness to sacrifice historical distinctiveness in our views in order to preserve
church structures in the face of declining membership."
Pope goesthe distance
Pope John Paul II has been pope longer than any other pontiff of this century.
The previous record holder had been Pope Pius XII, who had been the servant
of the servants of God for 7,172 days. However, his holiness still has a ways to go to
capture the "longest ever" title. Pope Leo XIII, whose papacy extended from
1878 to 1903, sat in the chair of Peter for 25 years -- one of the longest reigns.
Prime time
"Don't we normally give prime time to what we believe is most important? Surely, prime
time for church for families continues to be Sunday morning."
Cardinal John J. O'Connor of New York explained his opposition to youth
sports games on Sundays in the May 14, 1998, issue of Catholic New York, his
archdiocesan weekly newspaper. O'Connor made headlines earlier in the year when he
decided to boycott professional baseball.
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