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We have passed through the desert of Lent and emerged rejoicing
at Easter’s empty tomb. The church gives us 50 days to reflect on the wonder
of the paschal mysteries. The season’s readings are mystagogical. This
strange ancient word describes the catechetical efforts of early Christians,
which differ greatly from what we do today. In the fourth and early fifth
centuries, catechumens (“hearers,” “sympathizers”) apprenticed themselves
to local churches. They worked and lived alongside Christians, learning
by doing, to become members of the Body of Christ.
After a suitable time, when the community could see that these people
had become just like Christians in every respect, they were named “Elect,”
that is, graced and called to the sacraments. Their final preparations
for baptism grew into the season we now call Lent. Their catechesis began
after their baptisms and extended for weeks.
Our current lectionary was arranged in part to support the restored
catechumenate. Easter season readings ask us to reflect upon and to deepen
our grasp of the baptismal passage from death to life. The readings challenge
our usual way of doing things. They give us words to express what we know.
They guide our Easter celebration by challenging us to build peace and
justice as members of Christ’s Body. CELEBRATING THE LECTIONARY has this
mystagogical focus. The following is taken from the Family Handout for
the Second Sunday of Easter.
REFLECTIONS
Today’s Gospel proclamation is the most important of the whole year. We
read it more frequently than any other: twice each year, on this Sunday
and at Pentecost. The disciples are locked in an upper room, cowering.
Jesus appears among them and gives peace, the Holy Spirit, and the mission
they must fulfill.
Here’s the whole point of our existence. Jesus appears to us, too, bearing
peace, the Spirit, and a job to do. However much we would like church to
be a comfortable club where we can belong and feel good, our most important
Gospel proclamation corrects us. Jesus gives us peace, insisting that we
do the same for others. After all, didn’t we abandon him, as Peter and
the others have done? Didn’t we hide in fear, not just from the authorities
but from him? And didn’t he put us at ease, forgive us and give us peace?
Easter is our biggest feast, so big that we celebrate it for seven weeks,
even longer than we took to prepare ourselves for it. The basic message
is of course that Jesus is risen and with us always. But this truth is
far more than an historical curiosity. It defines us. We are a risen people,
a forgiven people. We are people for whom peace is both gift and command.
We are people of the Spirit, sharing one breath and one mission with the
One who has given us peace. We are responsible for the immense task of
giving peace and healing to a world in need.
FAITH SHARING
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Imagine peace. First, think of all the things that disturb you. Take time
to do this slowly and carefully. Imagine the disturbances resolved, every
last one of them. Now think of the conflicts, illnesses, and tragedies
that beset your family, your neighborhood, your town, your nation, our
world. Imagine every one of these troubles healed. Now consider the personal,
cultural, and political actions needed to make peace everywhere.
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Pay attention to your breathing. Exercise, and after you stop, feel your
breath, in and out. Pray for Jesus’ spirit to fill your lungs and your
whole self.
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Make peace with someone with whom you’ve had a misunderstanding.
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Celebrate Easter, a season continuing to Pentecost. Look for evidence every
day that suggests Jesus’ presence with us. Greet everyone with the gift
of peace. Work to heal the pains of misunderstanding, violence, illness,
and infirmity. Keep in mind that candies, bunnies, and lilies are nice,
but our prayerful action for peace really celebrates Easter.
FAMILY DISCUSSION
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What makes me most restless, most ill at ease?
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How can I build peace? What can I do to make peace happen? What will I
do, both right away and over time?
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How can I celebrate Easter better than I’ve ever done before?
For additional information about Celebrating the Lectionary, contact one
of our educational consultants at 1-888-273-7782.
What do YOU Think?
Send an e-mail to ML Editor
or post an entry on the ML Current Issue
Discussion Board. (All submissions become the property of RPI and may
be edited for length.) |
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