| Separate but equal?
The era of strict separation between church and state is over, according
to Jeffery Rosen in an article for the Jan. 30, 2000, issue of New York
Times Magazine. According to Rosen, the issue of allowing the use of
state-funded vouchers to pay private and parochial school tuitions will
be a watershed issue that erodes the wall between church and state. George
W. Bush III, the leading Republican presidential candidate, supports school
vouchers — as do most Republicans. Al Gore, his Democratic counterpart,
opposes them — as do most Democrats. However, Bill Bradley, Gore’s strongest
challenger for the nomination, provisionally supports them. If the issue
reaches the Supreme Court, which seems likely, four justices are on record
as opposing vouchers and four can be expected to support them. The swing
vote, Sandra Day O’Connor, has not taken a public position on the issue.
“The Supreme Court is on the verge of replacing the principle of strict
separation with a very different constitutional principle that demands
equal treatment for religion,” said Rosen. “And far from threatening public
life, or for that matter religious liberty, the revived cooperation between
church and state may be an inevitable and perhaps even healthy result of
treating religion as just another aspect of identity politics in a multicultural
age.”
Rosen goes on to say that the era of strict separation, from the 1970s
through the 1980s, was an outgrowth of the division of Protestant and Catholics
in this country. When public schools were started in earnest after the
Civil War, state legislatures — largely controlled by Protestants — sought
to establish the teaching of a “common religion.” By this, they meant the
King James Bible as opposed the Catholic Douay Bible. When Catholics responded
by founding their own school system, state legislatures resolved that no
state funds should be used for “sectarian” schools.
Confidence in the government’s ability to provide quality education
waned in the 1980s and ’90s, however, and the coalitions that had provided
effective support to the separation of church and state began to collapse.
That, combined with the Catholic schools’ decision to open their doors
to non-Catholics — especially inner-city African Americans — helped move
along the forces of change.
Rosen concludes, “The new vision of equal treatment for religion might
be seen as a return to a more normal vision of separationism, which insists
that religious activity should be initiated and controlled by individuals
rather than by the state.”
Q & A
“It may not be the answers we leave to the new millennium that will
shape its soul,” writes Joan Chittister in the Jan. 28 issue of National
Catholic Reporter. “It may well be the questions.” Chittister asks
five questions she says are not only unanswered but “perhaps worse, unasked”
that “will certainly determine the ultimate value of this age:
1. Are women fully human or not? (She cites the lack of legal rights
and economic independence in most parts of the world.)
2. Has technology left us with a culture of isolates? (She wonders if
the interface of machines and computers is breaking down the bonds of community.)
3. What is life? (Cloning, she says, has blurred both the beginning
and ending of life.)
4. Can we really raise peaceful children in a violent society?
5. What does it mean to be a good Catholic? Does faith demand conformity
in the name of unity?
Blessed John XXIII
Pope John XXIII is apparently still active in his ministry. Thirty-four
years ago, Pope Paul VI began turning the Vatican wheels to have “Good
Pope John” canonized. He needs at least one miracle attributed to him in
order to make it to the first rung of the canonization ladder — beatification.
On Jan. 27, Pope John Paul II recognized the healing of Italian Sister
Caterina Capitani, a member of the Daughters of Charity, as being directly
due to the intervention of John XXIII. That clears the way for his beatification,
which is rumored to be scheduled for September of the Jubilee Year.
Sinfully delicious
Next time you’re in Rome, if you partake too widely of the local cuisine
— or engage in any of the other seven deadly sins — you’re in luck. Last
January, Cardinal Virgilio Noe, archpriest of the Vatican Basilica, inaugurated
a new space exclusively dedicated to confessions, as penance is a central
part of the Jubilee Year. Two rows of confessionals have been installed
inside the Charlemagne Wing, a monumental corridor linking the colonnade
to the atrium of St. Peter’s.
In the new space, the sacrament of penance is administered in various
languages, above all by priests of the Roman Curia who have requested to
work alongside the penitentiaries of St. Peter’s who regularly administer
the sacrament at confessionals within the Basilica.
Top religion sites
Newsweek.com has listed the
following sites as the best of the best when it comes to religion.
about.com (about.com/culture/religion/index.htm).
Links to world religion sites from Anglicanism to Zoroastrianism.
jewish.com. Also check out virtualjerusalem.com
for a more Israel-oriented site.
Islamic Gateway (ummah.net). The Arabic
word ummah means “community.” For non-Muslims seeking a better understanding
of Islam, see Al-Islam.org.
catholic.org. Catholic news and message
boards.
christianity.net. Web version
of Christianity Today.
buddhanet.net. Dedicated to Buddhism
in all its varieties.
Most admired list
A recent Gallup Poll lists the most admired people of the 20th century,
and Mother Teresa comes out on top with 49 percent of the vote. Other Catholics
in the top 10 were John F. Kennedy (third) and John Paul II (eighth). Second
on the list was Martin Luther King Jr., the slain civil rights leader.
The U.S. bishops listed King as one of their recommendations to the Vatican
for those to be honored as 20th-century martyrs for the faith.
ML
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