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on Springer: Confirmation
“One
sure way to change a group of peace-loving, God-fearing, church-loving
professional Catholics into brawling Jerry-Springerites,” writes Frank
Karl, “is to ask innocently, ‘At what age should we confirm?’” (see
pages 13–15). Karl’s article is subtitled with the often-used description
of confirmation — “A Sacrament in Search of a Theology.” However, a more
accurate, albeit unwieldy, descriptor would be: “A sacrament with a nearly
2,000-year-old theology that some would ignore because it does little to
support youth ministry.”
The
teaching authority of the church could not be more clear. The theology
of confirmation is rooted in initiation. Fudging the word “initiation”
to talk of a mature acceptance of one’s initiation or to talk of an initiation
into adult faith does not work. The “initiation” that the sacrament of
confirmation effects is one and the same “initiation” effected by baptism.
“The conjunction of the two celebrations signifies the unity of the paschal
mystery, the close link between the mission of the Son and the outpouring
of the Holy Spirit, and the connection between the two sacraments through
which the Son and the Holy Spirit come with the Father to those who are
baptized” (Rite of Christian Initiation of Adults 215).
Speaking
of some other kind of initiation beyond baptismal initiation also fails
to take into account what the candidate is being initiated into. They are
initiated into the full fellowship of the eucharistic assembly, the place
where we are most clearly and really the Body of Christ. They are initiated
so that they may participate with the rest of us in the heavenly banquet
with all the privileges and responsibilities that banquet confers. The
candidates, by their full, conscious and active participation in the Eucharist,
are “raised to the ranks of the royal priesthood” (217). Any “initiation”
language applied to Christians who, through their communion at the Lord’s
table, have already reached “the culminating point of their Christian
initiation” has an inauthentic, even tortured feel to it.
ML
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