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Ember days formerly appeared on the church’s universal calendar as
special days of fast, abstinence and prayer. They came to be associated
with the four seasons of the year, lending support to the theory that they
originated as early Roman festivals for planting and harvest. References
to them first appeared in the 5th century. The word “ember” refers to something
that comes around periodically, and it shares a root with our word “amble.”
Ember days were observed on the Wednesdays, Fridays and Saturdays following
the feast of St. Lucy (December 13), the First Sunday of Lent, Pentecost
and the feast of the Holy Cross (September 14). The faithful fasted, eating
only one full
meal, and abstained from meat on each of those days, just as we do
today on Ash Wednesday and Good Friday. All the Masses included special
prayers. The Ember Saturday Masses became a vigil that increased the number
of readings to seven: five from the Old Testament, one from the epistles
and a Gospel. The expanded liturgy of Ember Saturdays made them popular
days for the
ordination of priests. Many priests ordained prior to 1969 can trace
their anniversary date to an ember Saturday.
The four sets of Ember days no longer appear on the universal church
calendar nor do we distinguish Ember days from Rogation days. Instead,
the date, frequency and theme for days of prayer have been entrusted to
conferences of bishops. On these days the regional church prays for the
needs of all people, especially for the productivity of the earth, for
human labor and to give public thanks. Other themes may include the harvest,
peace, the unity of the church or the spread of the faith.
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Copyright
© 2001, Resource Publications, Inc. 160 E. Virginia St. #290, San
Jose, CA 95112, (408) 286-8505. This article may not be reproduced in any
form without permission from the publisher. For permission e-mail
info@rpinet.com.
Paul
Turner, pastor of St. Munchin Parish in Cameron, MO, holds a doctorate
in sacramental theology from Sant' Anselmo University in Rome. |
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