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Bread
and wine become the Body and Blood of Christ during the eucharistic prayer
at Mass. The Holy Spirit works this miracle in the presence of the faithful,
who join the priest’s prayer in silence and song.
Belief in the real
presence of Christ in the Eucharist is central to Catholic faith. In the
past some have doubted this belief, but the church has always responded
with unwavering conviction, founded on the Bible. “This is my body. This
is my blood” (Mt 26:26,28). “The bread that I will give is my flesh for
the life of the world” (Jn 6:51). “My flesh is true food and my blood is
true drink” (Jn 6:55). “The one who eats this bread will live forever”
(Jn 6:58). “As often as you eat this bread and drink the cup, you proclaim
the Lord’s death until he comes” (1 Cor 11:26).
The word “bread”
in these Scriptures does not diminish our faith that the bread is the Body
of Christ. The liturgy also uses “bread and cup” to refer to the Body and
Blood of Christ. Memorial acclamation C has us sing, “When we eat this
bread and drink this cup.” Eucharistic Prayer IV prays for “all who share
this one bread and one cup.” The first Eucharistic Prayer for Masses with
Children offers “the bread that gives us life, and the cup that saves us.”
The “Lamb of God” accompanies a ritual the sacramentary calls “the breaking
of the bread.” Some of our hymns also refer to bread and wine, but in the
context of the Mass the meaning remains true to Catholic teaching. What
we eat and drink is the Body and Blood of Christ. ML
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Copyright
© 2002, Resource Publications, Inc. 160 E. Virginia St. #290, San
Jose, CA 95112, (408) 286-8505. This article may not be reproduced in any
form without permission from the publisher. For permission e-mail
info@rpinet.com.
Paul
Turner, pastor of St. Munchin Parish in Cameron, MO, holds a doctorate
in sacramental theology from Sant' Anselmo University in Rome. |
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