| Servant
identity
Will you let me be
your servant, let me be as Christ to you;
Pray that I may
have the grace to let you be my servant too.
It’s not always easy
to maintain a firm sense of identity, not in a church seemingly more committed
to creating hierarchical boundaries than to promoting unity. Richard Gilliard,
whose “Servant Song” (© 1977 Scripture in Song) is quoted here, captures
the essence of what we are called to be as servants even in the midst of
conflict and division. Answering the call to ministry is really the easy
part. Having the humility to be a servant and welcoming the grace that
allows others to serve us is the hard part.
We are pilgrims on
a journey, we are travelers on the road,
we are here to help
each other walk the mile and bear the load.
Baptismal identity
calls us to walk with one another on a unique journey, in the company of
those who seek God. In this issue, Gail Morris offers ways to honor
that identity while maintaining the balance of all initiation events of
the Lent season.
I will bear the Christ-light
for you in the night-time of your fear,
I will stretch my
hand out to you, speak the peace you long to hear.
Bearing the Christ-light
and speaking not merely peaceful words but peace itself challenges us to
an identity that is transformative. Gil Ostdiek, in the fifth installment
of ML’s Liturgical Literacy series, explores the many dimensions of liturgy
beyond words. In “Not by Words Alone,” he invites us to reflect with him
on the ways that liturgy speaks to us in the language of space, time, enacted
symbols, and silence.
I will weep when
you are weeping, when you laugh I’ll laugh with you.
I will share your
joy and sorrow, ’til we’ve seen this journey through.
Staying in the moment
all the way to the end of the journey is the challenge here.
Marie Therese
Archambault shares some of the Native American imagery used in home
Masses that inculturates and connects lived experience and history with
ritual events. Paul Wisniewski offers a unique perspective on prison
ministry, reflecting on the ways of maintaining and communicating identity
in an often hostile and volatile environment. Paul Turner gives
us a tour of the revised Roman Missal. With resources like this,
perhaps we can avoid the anger and hurt that has so often accompanied ritual
change in the past. Then our liturgy may be the song of praise we offer
as we wait for the eternal liturgy to begin.
When we sing to God
in heaven, we shall find such harmony,
born of all we’ve
known together of Christ’s love and agony.
ML
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