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Bold discipleship
A few weeks ago, I was sitting in a local mall, waiting for a new pair
of eyeglasses to be put together. I noticed a security guard walking by,
accompanied by what looked to be the youngest security guard ever. About
10 or 11 years old, her uniform matched that of her counterpart, with all
the patches, insignia, duty belt, radio, keys, and so on. She seemed to
be very serious about the work while at the same time walking on air. I
wondered briefly why she wasn’t in school that day; I found out later it
was “take your son or daughter to work day.” I identified with her. I know
that she will never forget that day. My father was a police officer, and
I often dressed up in his uniform parts. If I’d had the opportunity to
wear the same uniform he did and to walk his beat with him for a day, I
would have been on cloud nine too. Since that time, I’ve worn many different
uniforms of public service, following his example. But what requires the
most of me is the garment of light, that which marks me as a disciple of
Christ. It demands of me (of us) a life of contemplation brought to action.
That white garment, that baptismal gift, challenges each of us to take
what we share and adore and bring it into every place where the poor and
desperate are to be found. We are to find those dark places and by our
bold discipleship bring the light of Christ to drive away the shadows of
despair.
Throughout ML this year, we have walked with St. Paul, and his is
a powerful story of bold discipleship. His conversion was profound, his
witness courageous, and his words a constant source of consolation and
hope. In this issue we reflect some of that great witness. Ron Raab
introduces us to one of the many services to the poor his community
offers in his urban parish. This outreach offers not only food but service
with dignity; it makes a bold statement in the face of what might otherwise
be defeat.
Paul Mast makes a compelling argument regarding the sacramental
dignity of the human person. He reflects on the elaborate (and necessary)
rites required to restore sanctity when a tabernacle and the Blessed Sacrament
inside have been desecrated and asks why no such ritual is considered when
the Body of Christ in a person has been desecrated by sexual abuse. This
is the sort of bold statement that no one seems to want to hear, but if
we believe what we teach about the real presence, then we must consider
this position. Christine Diensberg boldly revisits the topic of
Eucharist bread and the instruction that it should appear as real food.
In a time when we seem to be regressing into very strange forms of sign
and symbol, here is a recipe for both inclusivity and conformity without
sacrificing an important image. Paul Turner continues to inform
and guide us toward a better understanding of the scriptural underpinnings
of the translation and instructions of the new Roman Missal. In
a moment when emotions are clashing over this topic, his is a reasoned
approach toward understanding the history and poetry of the texts we hold
sacred. Like his namesake, he helps to show us ways that we can all move
forward together.
As disciples we have to speak the truth even when it is unpopular. We
have to do the things that no one else wants to do. We have to discern
carefully what our Lord calls us to do, and we must always stand with one
another. Just as that young girl in the mall looked to her father as an
example, matching his every word, movement, and gesture, so must we look
to Christ to live in imitation of all that he did. His example leads us
to boldly proclaim the word, to feed and care for the poor, to heal the
sick, and to gather all people into one in his name. Most of all, he calls
us to serve as bold disciples in complete humility.
“Do you realize what I have done for you? You call me ‘teacher’
and ‘master,’ and rightly so, for indeed I am. If I, therefore, the master
and teacher, have washed your feet, you ought to wash one another’s feet.
I have given you a model to follow, so that as I have done for you, you
should also do.” (Jn 13:12–15)
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