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What if?
As we continue to explore the question “What is church?” it is important
to listen for the many voices offering perspective. Bishop Matthew Clark
of Rochester, N.Y., in speaking of pastoral challenges, asserts that it
is crucial that we not mistake our own life experience for the fullness
of truth. He stresses that it is necessary to be always open to the possibilities
offered by a broader reality than that presented by what seems comfortable
and right in our own lives. He says,
I believe that the Church, in the documents of Vatican Council
II, and in the post-conciliar documents, called us to this very thing.
Through baptism, we rightly claim the universal call to holiness, to constant
growth in the Lord. Through baptism, the Church affirms in each of us a
capacity to serve in the name of the Lord. We need to constantly challenge
the limits of our own experience—our own view of reality. We need to keep
asking, “Is there another way to look at this issue? Do we need to take
other steps in order to address the problems before us or to assist us
in encountering the fullness of the Lord? What does the Church ask or require
of us?” I have to say that I am really challenged in terms of trying to
understand people who want nothing to change, when life assures us over
and over that everything changes. Life is measured, even, in terms of change
and growth. (Forward in Hope: Saying AMEN to Lay Ministry[Ave Maria,
2009], 25)
At this moment in time, when it seems that many want to put an end to change,
there are more than a few issues begging a different approach. Father Michael
G. Ryan’s “What if?” regarding the impending implementation of the new
translation of the Roman Missal is one such approach:
What if we, the parish priests of this country who will be
charged with the implementation, were to find our voice and tell our bishops
that we want to help them avert an almost certain fiasco? What if we told
them that we think it unwise to implement these changes until our people
have been consulted in an adult manner that truly honors their intelligence
and their baptismal birthright? What if we just said, ‘Wait, not until
our people are ready for the new translations, but until the translations
are ready for our people?’” (America[Dec. 14, 2009]; see “Sharings,”
page 16 in this issue, for a reflection on that).
Many of our women religious, offended and perplexed by the demands of the
apostolic visitation, in an unprecedented moment of solidarity, have also
said “What if?” What if we just continue to be who we say we are, ministering
and witnessing in the way we have professed, and send to Rome, instead
of the intrusive material demanded, the documentation of that witness,
as our constitutions state? Some communities did just that, and it will
be interesting to see what the Vatican makes of it.
This issue of ML also ponders “What if?” We consider new models of church,
as Paul Mast compares current church identity to aspects of a dysfunctional
family and explores what it would mean to become a community of caregivers.
Mary
Amore reflects on how we as church are called to live out the commandment
to love one another through Eucharist. Aurelie Hagstrom
links hospitality
as a dimension of spirituality with new ways of thinking
about God’s salvific
plan. Paul Turner offers a fresh look at church identity focused
on who we are as God’s people.
As we contemplate the ways in which we are called to respond to the
challenges we face in the church in these turbulent times, some conflict
is unavoidable, even among those with the best of intentions. Bishop Clark
has thoughts about what this means for worship too: “Perfect compliance
is hardly the highest value. The sacraments are for the people. We celebrate
them to help the Church be holy, not as an end in themselves. The Church
is the People of God, in pilgrimage to more perfect union with our God.
We absolutely have to signify this, signify what we honestly and really
stand for. We have to keep our hearts where our treasure is” (31–32). He
has words of hope for this people of God: “We can be Church and still make
decisions that differ — if these help us in achieving the deeper good for
which we all strive” (32). What if we really could be that church? ML
We’re Still Green: ML remains a “Paper Hero” on Green America’s
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because it is printed on 100% post-consumer recycled paper.
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