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On the other hand....
Posted by Randy( the heretic) on March 04, 2004 at 08:37:00:
This article, though long, seems to give a different picture to the present problems...I know Greeley isn't everyone's favorite, but his work is sincere and intense. Op-Ed Contributor: For Priests, Celibacy Is Not the Problem > >March 3, 2004 > By ANDREW GREELEY > > >The logic of the argument is simple: 4 percent of Roman >Catholic priests have been sexual abusers. Priests are >committed to celibacy. Therefore, the frustrations of the >celibate life led to the abuse. Therefore, celibacy should >be abolished. > >While perhaps not quite so starkly stated, this is the line >of thinking that has been used by many to explain the >sexual abuse scandals shaking the church. It will also >shape the response to two reports issued by the United >States Conference of Catholic Bishops last week. Leave >aside for a moment the fact that 96 percent of priests are >not abusers - is this portrayal of widespread frustration >an accurate description of American priests? > >The picture presented by the two reports - one a >statistical study by researchers at John Jay College of the >abuse cases and the church's reactions to them, the other a >report on the causes and context of the crisis by a review >board appointed by the bishops - is horrific and tragic. >But as a priest and as someone who has been writing about >the evil of sexual abuse by priests for two decades, I must >also point to a substantial body of data collected over the >last 35 years that presents another story, one which ought >to be heard. These surveys of attitudes among priests and >parishioners have shown that most don't consider celibacy >the problem with the priesthood; the problem is that many >priests don't do their job well. > >Over the last 30 years, The Los Angeles Times and the >National Opinion Research Center at the University of >Chicago have each made repeated and comprehensive studies >of attitudes among the priesthood and the laity. The polls >have consistently shown that a vast majority of priests say >that life in the priesthood is better than they expected it >would be. > >For instance, the most recent Los Angeles Times study, >completed in 2002, found that 93 percent of the more than >1,800 priests surveyed said that they would become priests >if they had to choose their careers again. Only 2 percent >said that they would probably leave the priesthood. In >general, priests are more likely to affirm that they are >happy in their lives and satisfied with their work than are >doctors, lawyers, teachers, professors and even married >Protestant clergy. Priests, on average, seem to be about >the happiest men in the country. Abusers, it seems clear, >aren't being driven to crime by celibacy but by their own >demons. > >On measures of personality traits by the National Opinion >Research Center - including the capacity for intimacy - >priests compare favorably with married laymen of similar >educational backgrounds. Despite the call by a few priests >for abolishing the celibacy rule, there is no evidence that >priests are more likely to be frustrated, unhappy misfits >than are married laymen. Priests like being priests; they >like doing the work that priests do; and they recognize >that celibacy is part and parcel of that work. Like all >humans, however, we are far less then perfect: we must >offer sacrifice for our own sins as well as the sins of our >people, as the Epistle to the Hebrews observes. > >So where does today's negative picture of priests come >from? In part, it's a relic of the anti-Catholic, >anti-celibacy sentiment of 19th century nativism. In >addition, priests themselves tend to be silent when their >vocation is attacked, either by men who have left the >priesthood or by the public over the crimes of the abusers. >Indeed, their response to the latter is pathetic: my >colleagues tend to feel sorry for themselves, to blame the >news media, to assert that it is the bishops' problem, and >to argue that it is not the most serious crisis facing the >church. > >Denial, research shows, is a major factor in clerical >culture - the dark side of the priesthood. Just as teachers >stereotype their students and doctors their patients, >priests stereotype their parishioners. In response to an >open-ended question in the 2002 Los Angeles Times survey >about why the laity was growing disaffected with the >church, 13 percent of priests said parishioners were >suffering from moral decline, 10 percent cited loss of >faith, 7 percent secularism, 5 percent apathy, 5 percent >materialism, 4 percent lack of responsibility and 4 percent >lack of "personal leadership." > >Only 13 percent saw problems arising from failures of the >clergy - sexual abuse, decline of confidence in leadership, >poor sermons and liturgy, and clerical authoritarianism. >Only 19 of the more than 1,800 thought that poor sermons >were a problem. The mindset is clear: if the laity have >religious problems, the fault is either their own or >cultural trends over which priests have no control. > >When asked in the survey why congregants leave the church, >a quarter of priests (and only 16 percent of the younger >clergymen) accepted some personal responsibility - >insensitivity, inadequate leadership, poor sermons and >liturgy, and the sexual abuse scandal. The rest cited the >usual litany of horrors: individualism, secularism, no >faith, poor prayer life, no commitment, media bias, >hedonism, sex, feminism, family breakdown and apathy. In >essence, three-quarters of the priests surveyed washed >their hands of responsibility for Catholics who leave the >church and excused themselves from an obligation to >respond. > >On the other side of the steel door that seems to separate >priests from parishioners, the laity give their clergy, on >the average, scores only about half as high as what >Protestants give their ministers on preaching, liturgy, >sympathetic counseling, respect for women and work with >young people. In the 1950's, according to a study by Ben >Gaffin Associates, 40 percent of Americans (Protestants and >Catholics alike) rated the sermons they heard as >"excellent." In 2002, according to the National Opinion >Research Study, 36 percent of Protestants still found their >sermons excellent, compared to just 18 percent of >Catholics. > >In addition to the abuse cases, the big problems in the >priesthood, then, are not celibacy or sexual frustration, >but the constraints on excellence in an envy-ridden, rigid >and mediocre clerical culture that does a poor job in >serving church members. > >If priests really want to improve their image, they should >not bother to write letters demanding that celibacy be made >optional - which will be dismissed by their bishops and the >Vatican - but to make every effort to upgrade their work - >especially their sermons. > >These are hard times for priests. They are under attack as >perverts. More people are making more demands on fewer >priests. Yet, in parishes where the pastor is reasonably >open and reasonably secure, the lay response is >enthusiastic commitment and dedication. > >People ask me what kind of a priest I am - meaning Jesuit, >Dominican or Franciscan (Jesuit being the answer most want >to hear). I usually respond, "Not a very good one, but I >try." Now, in the wake of these new reports, we must all >try harder. > >Andrew Greeley is the author of "Priests: A Calling in >Crisis" and the forthcoming novel "The Priestly Sins." > >http://www.nytimes.com/2004/03/03/opinion/03GREE.html?ex=1079327131&ei=1&en=d7c7bb03a11ed7bb
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